Posts Tagged ‘At-Tahawi’

No Unity Upon Error

September 10, 2009

This is a pretty rough draft of something that needs to be discussed regarding various groups here in the West.  This was written as a response on another blog to the absurdity of those who claim to be Sunnis (i.e., those who follow a madhhab and either the Ash`ari or Maturidi schools of explaining Doctrine) with the Wahhabis (i.e., those who pray to a giant (imaginary) corporeal entity with a smiling face, tibia, fingers, feet, and eyes that allegedly mounts the `Arsh). 


I know that i can’t be the only one in the Islamic blogosphere who sees that there is a problem here. One of the primary principles of this Deen is to enjoin the good and forbid the wrong. We have two, or one may say, three trends taking place here. These positions, in spite of what some “pledge” may claim, are irreconcilable.


Let’s start from the top and be blunt about it. The Maghrib Institute is a Wahhabi institute. Now before the pseudo-salafis start lying and saying there is no such thing as a “Wahhabi,” this was the name given to the movement by the Sunnis when this movement arose from the accursed region of Najd. By “Wahhabi,” i mean those who follow Muhammad ibn Abdul-Wahhab and believe in the anthropomorphic teachings of that movement. It is the Wahhabis, who pray to a giant corporeal smiling faced entity, with a tibia, a pair of relatively small feet, eyes and fingers, who moves up and down, sits in person, and mounts the Ceiling of Paradise (the `Arsh). The Sunnis have deemed this outrageous belief kufr.


On the other hand, there are those who claim to be “traditionalist” Muslims who follow a madhhab and one of the two schools of Sunni theology (Ash`ari or Maturidi). These people have gained almost rock star status among some Muslims. Nonetheless, these same “rock stars” have made claims, such as:

—-”the Hurul-`Ayn” (Virgins of Paradise) are figurative,

—that murder interupts the predestined deathtime of a person (this is outright kufr, for nothing alters that which Allah has predestined)

—that we are “the children of Allah,” (on at least two, although i heard from someone else on at least three occassions)

—that (one of these quasi-scholars) does not know what happens to the kaafir when he dies (and refers to kaafirs as “martyrs”)

—there is no martial jihaad mentioned in the Qur’an

—in an interview with Bill Moyer one of these (so-called) “scholars” for dollars just outright denies and rejects a verse in the Qur’an (whose meaning is commonly known by any student of knowledge)

—claims that we cannot call a person a “kaafir” because we do not know what state a person will die upon (this is a lie–we judge a person based upon their current condition)

—cannot even give a clear unambiguous definition of who a kaafir is and what is their destination in the Hereafter—-In essence, there is a trend among these quasi-traditionalists to obliterate the entire notion of kufr (disbelief) and riddah (apostasy) from the minds of Muslims (so that they (these swindlers) won’t be challenged in their misguidance/kufr)

—another one of these “scholars” oversaw a Ph. D. dissertation that attempts to prove that “the original Asiatic blackman is Allah,” (by some twisted line of logic that since the early Muslims (allegedly) had anthropomorphic notions about Allah, and that the original inhabitants of Arabia were allegedly black, ergo, Allah is a “blackman.”) This same “scholar” said in one of his books that it is not important for African-American Muslims to study the matters of `Aqidah.

—then we have one of the former Maghrib teachers asking Allah to have mercy on a well-known (dead) deviant, who denied the miracles of the Prophets, denied the existence of the jinn, claimed that the accountable Christians are not condemned to Hell, that the Christian male can marry the Muslim female, etc. Even some of his (now former?) students couldn’t wrap their minds around that–for they said that they learned FROM HIM that the one who does the above commits kufr (i.e., denies what is necessarily known in the Deen), and one cannot ask Allah to forgive the one who dies in a state of disbelief (for it belies what Allah revealed).


It is clear that if these two groups were sincere to their methodology, they would necessarily not only speak out against each other, but they would have to make takfeer on one another. The Sunnis have always deemed those who claim Allah occupies space, or has body parts, or changes as a non-Muslim. The Prophet only taught one belief in the Eternal Creator. You simply can’t reconcile the Sunni belief that Allah is clear of time, place, and direction with the claim (the lie) that Allah has organs, limbs, appendages, a smiling face, and sits down inside of a location. As for the so-called Salafis, they deem the mainstream Muslims kaafir for making tawassul (asking Allah by the virtue of the righteous Muslims) and tabarruk (seeking blessings thru the traces of the righteous). These two points are the rationale the Wahhabis employed to go on a wholesale massacre of the Muslims in Medinah, Taa’if, and starve the Muslims in Mecca in the early 1800’s.


Regarding Abdullah Hakim Quick, he was what some used to call the “Afrocentric Wahhabi”–although it seems he’s toned it down over the years. For one, you can’t do a historical study of Islam in Africa come to the conclusion that the Muslims of Africa were following the anthropomorphic doctrines of the Wahhabis (to the contrary, they are Ash`aris), and that Islam spread thru Africa largely by way of the Sufi tariqahs. Also, in a video Abdullah Hakim Quick did, he has a scene where there are WOMEN visiting the graves to seek blessings of some of those who are said to be among the awliyaa’. He doesn’t make any objection to that–although, the Wahhabis consider such an act kufr. In-sha’ Allah, i hope he’s changed–but it makes no sense that if he did for him to join Al-Maghrib.


In summary, unity is based upon sincerity–that is, sincerity to Allah and unity is based upon seeking to defend the Deen from corruption. These various factions have been willing to put aside CORE DIFFERENCES IN CREED(S) in order to attract large numbers of people (and to make A LOT of loot). If we wish to get united, we need to get down to what the core issues/differences are (primarily those related to `Aqidah), establish what is correct and warn against and expose those who are wrong. Until these alleged leaders are willing to that (and fix their mistakes), then we shouldn’t forget what Cheryl Benard laid out in her Rand Report article on how to undermine Islam.

With Allah is the success.


What is Kufr?

August 5, 2009

What is Kufr?

By swarthmoor


There has been a recent trend among quasi-traditionalist writers and speakers that promotes an ideology that undermines the very foundation of Islam—namely, an ideology that attempts to erase the distinction between Iman (Faith or Belief) and kufr (disbelief)—that is, to confuse the distinction between the Muslims and the disbelievers.  The Believers (i.e., the Muslims) are clearly defined in the Qur’an.  Al-Hujarat, 15 means:


The Believers are only those who believe in Allah and His Messenger [Prophet Muhammad] and have no doubt.   


Abu Hanifah said: “Iman [Faith or Belief] and Islam are inseparable.  Every Muslim is a Believer, and every Believer is a Muslim.”  Faith (Iman) is to believe correctly in Allah, and to believe correctly in the Messenger of Allah (Prophet Muhammad).  Believing correctly in Allah entails believing in One Perfect Beginningless Creator, Who is the Creator of everything, and absolutely does not need anything.  Allah is Incomparable.  Allah is unimaginable.  Allah is not a material or spiritual being.  Allah is Eternal and not subject to development or change.  Allah existed before time, direction, or space.  Allah is the Creator of time, direction, and space; hence, Allah is not in time, direction, or space.


Believing in Prophet Muhammad entails believing he was truthful in everything he conveyed from Allah, whether it be the matters of the unseen (such as, the Angelic realm), the previous Prophets and Messengers, the (authentic) Divine Books, the events of the Afterlife, such as, the Judgment Day and the ultimate dwelling in Paradise or Hell.  Also, one must accept the superiority of the Sacred Law that was revealed to Prophet Muhammad. 


Furthermore, one must also believe that all the Prophets were men of outstanding character and righteousness.  All the Prophets were Muslims; they were truthful, honorable, virtuous, handsome, courageous, intelligent, and wise men who called people to the correct belief in the Creator.  Allah supported the Prophets with miracles to demonstrate their truthfulness in what they conveyed.  Never did any of the Prophets commit disbelief, enormities, or sins that would indicate baseness of character.  Allah has informed us of their truthfulness; hence, we must believe in all of them. 


Kufr (disbelief) is the opposite of Iman (Faith).  Linguistically, kufr is derived from the verbal root k-f-r, which literally means “to conceal or cover.”  However, in the terminology of Islamic Doctrine, anyone who does not have Iman (Faith) commits kufr (disbelief).  The person who commits disbelief is called a kafir (pl. kafirun, kafirin, kuffar).  Hence, every non-Muslim, whether atheist, agnostic, Jew, Buddhist, Christian, Hindu, Zoroastrian, or the like is a kafir.  This is mentioned in the Qur’an:


Whoever does not believe in Allah and His Messenger [Muhammad], then certainly Allah has prepared for the disbelievers (kafirin) a raging fire.  (Al-Fath, 13)


There are three general categories of disbelief:


A) Ta`til: the denial of Allah’s Attributes, such as, for one to claim that Allah does not know everything, or to claim that Allah is not the Creator of everything.


B) Tashbih: the resembling of Allah to the creations in one way or another, such as, claiming (or believing) that Allah is an idol, the sun, the moon, a human, a light, or that Allah has a form, or that Allah exists in a direction, location, or time.


C) Takdhib: the belying or rejecting what is well-established and commonly known in the Religion, such as, the obligation of the five daily prayers, fasting during Ramadan, the hijab for the woman, and the prohibition of alcohol, stealing, murder, fornication, and homosexuality.  (It is important to note that simply doing a prohibition or neglecting an obligation does not constitute disbelief (kufr) unless one deems the sin permissible, for deeming the sins permissible is, in essence, rejecting what Allah revealed, and the one who rejects what Allah has revealed can’t be considered a Muslim.)


Other examples of disbelief (kufr) would be for a person to mock the Sunnah of the Prophet, to intentionally throw the Qur’an or other religious material in the trash, or to assist another to commit disbelief.


The disbelievers are of two general categories: those who are legally accountable (mukallaf) and those who are not.  Any non-Muslim who is sane, pubescent, and has heard the Shahadah (Declaration of Faith) in a language he understands is considered an accountable kafir, and is obligated to immediately embrace Islam.  On the other hand, if the non-Muslim was prepubescent, insane, or never heard the Declaration of Faith, then he is not accountable.  


As for the accountable disbeliever (kafir), if he dies in such a state, he will have no reward in the Hereafter.  Al `Imran, 85 means:


Whoever elects for himself a religion other than Islam, it will never be accepted from him, and he will be among the losers in the Hereafter.


Furthermore, the Qur’an promises the (accountable) disbelievers everlasting torture in Hell.  Al-Baqarah, 161-162 means:


Surely, those who disbelieve and die while they are disbelievers (kuffar), upon them is the curse of Allah and the angels and men; condemned therein forever, their punishment shall not be lessened.  


Because some extremists have made takfir (deemed others kafir) without justification, does not mean that Muslims should become apologists and abandon making a distinction between Believers (i.e., Muslims) and disbelievers (i.e., kuffar).  Nonetheless, in making this distinction, it does not justify acts of terror and murder in the name of “Islam.”  To the contrary, Muslims must be moderate and learn their Religion according to the genuine traditional methodology of Sunni Islamic scholarship.  Muslims in the West should work diligently to invite non-Muslims to Islam with good manners and by demonstrating the truthfulness of the Islamic doctrine. Furthermore, Muslims should be magnanimous and forbearing in their dealings with other members of the society–but without distorting or compromising their Faith.

At-Tahawi (Ibrahim Khaleel of Allah)

December 2, 2008



Explanation of the meaning of the phrase the “Khalil of Allah.”

At-Tahawi 25 A Lesson on the `Arsh and Kursiyy

December 2, 2008



A lesson from At-Tahawi regarding the `Arsh and Kursiyy and a clarification regarding those who believe Allah exists above or upon these objects.

At-Tahawi #22 Destiny (AUDIO)

January 29, 2008

At-Tahawi #22

A lesson on the belief in the Qadar (Destiny) of Allah.

At-Tahawi #21 The Covenant

January 19, 2008

At-Tahawi 21

A lesson on the Covenant God made with the human souls. The state of Fitrah is discussed.

At-Tahawi #20 The Night Journey and Ascension of the Prophet (Audio)

January 12, 2008

At-Tahawi #20

A short lesson on the Israa’ and Mi`raaj of Prophet Muhammad.

At-Tahawi #19 Allah Exists Without Direction (Audio)

January 10, 2008


An explanation of the famous saying of Abu Ja`far At-Tahawiyy:

“Allah is clear of all boundaries, extremities, sides, organs, other body parts/devices.  None of the six directions contain Allah as is the case with all the created entities.”

At-Tahawi #16 The Tanzih of Allah (AUDIO)

January 5, 2008

 At-Tahawi #16

“Tanzih” is the belief that Allah is ABSOLUTELY Free-of-Need and ABSOLUTELY Incomparable.  This is the core of the Islamic Doctrine and distinguishes genuine Islam from various deviant factions, such as the Mushabbihah–those who resemble Allah to the creation (either implicitly or explicitly).

At-Tahawi #14 Beatific Vision

January 2, 2008

At-Tahawi #14 Beatific Vision (Audio)

This lesson discusses the Islamic doctrine that God will be seen by the Muslims when the Muslims are in Paradise–without Allah being in a direction or location or a distance, an without Allah having dimensions or shape.

At-Tahawi 13 A Refutation of Anthropomorphism

December 31, 2007

Refutation of Anthropomorphism

This is a short lesson/refutation of some contemporary quasi-Islamic groups who hold anthropomorphic convictions about the Creator.

At-Tahawi #12 Ahlus-Sunnah and the Kalaam Controversy

December 31, 2007

Kalaam Controversy #3

This is the last lesson in this section of At-Tahawi on the Kalaam Controversy.

At-Tahawi #9 The Kalaam of Allah (pt. 1 of 2)

December 17, 2007

At-Tahawi #9 The Kalaam of Allah (pt. 1 of 2)This is the first of two parts on the matter of the Kalaam of Allah. If anyone has questions about this topic, please feel free to ask.

At-Tahawi 8 The Miracles

December 15, 2007

At-Tahawi 8 The Miracles

A short lesson on the miracles of Prophet Muhammad (sallallahu `alayhi wa sallam) and the concept of tawatur.

At-Tahawi #7 Prophet Muhammad

December 14, 2007

At-Tahawi #7 The Prophet

The first lesson in At-Tahawi about Prophet Muhammad (sallallahu `alayhi wa sallam).

At-Tahawiyy #6 The Jabriyyah and Mu`tazilah

December 14, 2007

At-Tahawi #6 The Jabriyyah and Mu`tazilah

A lesson regarding the position of Ahlus-Sunnah and the position of two deviant factions: the Jabriyyah and the Mu`tazilah.

At-Tahawiyy #5 Audio Lesson on the Islamic Creed

December 14, 2007

A lesson on the Absolute Incomparability of Allah.

At-Tahawiyy #5 Audio Lesson on the Islamic Creed