Posts Tagged ‘Ashari’

No Unity Upon Error

September 10, 2009

This is a pretty rough draft of something that needs to be discussed regarding various groups here in the West.  This was written as a response on another blog to the absurdity of those who claim to be Sunnis (i.e., those who follow a madhhab and either the Ash`ari or Maturidi schools of explaining Doctrine) with the Wahhabis (i.e., those who pray to a giant (imaginary) corporeal entity with a smiling face, tibia, fingers, feet, and eyes that allegedly mounts the `Arsh). 

 

I know that i can’t be the only one in the Islamic blogosphere who sees that there is a problem here. One of the primary principles of this Deen is to enjoin the good and forbid the wrong. We have two, or one may say, three trends taking place here. These positions, in spite of what some “pledge” may claim, are irreconcilable.

 

Let’s start from the top and be blunt about it. The Maghrib Institute is a Wahhabi institute. Now before the pseudo-salafis start lying and saying there is no such thing as a “Wahhabi,” this was the name given to the movement by the Sunnis when this movement arose from the accursed region of Najd. By “Wahhabi,” i mean those who follow Muhammad ibn Abdul-Wahhab and believe in the anthropomorphic teachings of that movement. It is the Wahhabis, who pray to a giant corporeal smiling faced entity, with a tibia, a pair of relatively small feet, eyes and fingers, who moves up and down, sits in person, and mounts the Ceiling of Paradise (the `Arsh). The Sunnis have deemed this outrageous belief kufr.

 

On the other hand, there are those who claim to be “traditionalist” Muslims who follow a madhhab and one of the two schools of Sunni theology (Ash`ari or Maturidi). These people have gained almost rock star status among some Muslims. Nonetheless, these same “rock stars” have made claims, such as:

—-”the Hurul-`Ayn” (Virgins of Paradise) are figurative,

—that murder interupts the predestined deathtime of a person (this is outright kufr, for nothing alters that which Allah has predestined)

—that we are “the children of Allah,” (on at least two, although i heard from someone else on at least three occassions)

—that (one of these quasi-scholars) does not know what happens to the kaafir when he dies (and refers to kaafirs as “martyrs”)

—there is no martial jihaad mentioned in the Qur’an

—in an interview with Bill Moyer one of these (so-called) “scholars” for dollars just outright denies and rejects a verse in the Qur’an (whose meaning is commonly known by any student of knowledge)

—claims that we cannot call a person a “kaafir” because we do not know what state a person will die upon (this is a lie–we judge a person based upon their current condition)

—cannot even give a clear unambiguous definition of who a kaafir is and what is their destination in the Hereafter—-In essence, there is a trend among these quasi-traditionalists to obliterate the entire notion of kufr (disbelief) and riddah (apostasy) from the minds of Muslims (so that they (these swindlers) won’t be challenged in their misguidance/kufr)

—another one of these “scholars” oversaw a Ph. D. dissertation that attempts to prove that “the original Asiatic blackman is Allah,” (by some twisted line of logic that since the early Muslims (allegedly) had anthropomorphic notions about Allah, and that the original inhabitants of Arabia were allegedly black, ergo, Allah is a “blackman.”) This same “scholar” said in one of his books that it is not important for African-American Muslims to study the matters of `Aqidah.

—then we have one of the former Maghrib teachers asking Allah to have mercy on a well-known (dead) deviant, who denied the miracles of the Prophets, denied the existence of the jinn, claimed that the accountable Christians are not condemned to Hell, that the Christian male can marry the Muslim female, etc. Even some of his (now former?) students couldn’t wrap their minds around that–for they said that they learned FROM HIM that the one who does the above commits kufr (i.e., denies what is necessarily known in the Deen), and one cannot ask Allah to forgive the one who dies in a state of disbelief (for it belies what Allah revealed).

 

It is clear that if these two groups were sincere to their methodology, they would necessarily not only speak out against each other, but they would have to make takfeer on one another. The Sunnis have always deemed those who claim Allah occupies space, or has body parts, or changes as a non-Muslim. The Prophet only taught one belief in the Eternal Creator. You simply can’t reconcile the Sunni belief that Allah is clear of time, place, and direction with the claim (the lie) that Allah has organs, limbs, appendages, a smiling face, and sits down inside of a location. As for the so-called Salafis, they deem the mainstream Muslims kaafir for making tawassul (asking Allah by the virtue of the righteous Muslims) and tabarruk (seeking blessings thru the traces of the righteous). These two points are the rationale the Wahhabis employed to go on a wholesale massacre of the Muslims in Medinah, Taa’if, and starve the Muslims in Mecca in the early 1800’s.

 

Regarding Abdullah Hakim Quick, he was what some used to call the “Afrocentric Wahhabi”–although it seems he’s toned it down over the years. For one, you can’t do a historical study of Islam in Africa come to the conclusion that the Muslims of Africa were following the anthropomorphic doctrines of the Wahhabis (to the contrary, they are Ash`aris), and that Islam spread thru Africa largely by way of the Sufi tariqahs. Also, in a video Abdullah Hakim Quick did, he has a scene where there are WOMEN visiting the graves to seek blessings of some of those who are said to be among the awliyaa’. He doesn’t make any objection to that–although, the Wahhabis consider such an act kufr. In-sha’ Allah, i hope he’s changed–but it makes no sense that if he did for him to join Al-Maghrib.

 

In summary, unity is based upon sincerity–that is, sincerity to Allah and unity is based upon seeking to defend the Deen from corruption. These various factions have been willing to put aside CORE DIFFERENCES IN CREED(S) in order to attract large numbers of people (and to make A LOT of loot). If we wish to get united, we need to get down to what the core issues/differences are (primarily those related to `Aqidah), establish what is correct and warn against and expose those who are wrong. Until these alleged leaders are willing to that (and fix their mistakes), then we shouldn’t forget what Cheryl Benard laid out in her Rand Report article on how to undermine Islam.

With Allah is the success.

swarthmoor.wordpress.com

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At-Tahawi #18 Explanation of Aal `Imraan, 7 AUDIO (continued)

January 8, 2008

This is a continuation of Lesson #17 and a refutation of those who distort the Verses of the Quran and Hadith.

At-Tahawi #17 Aal `Imran, 7 and the Mutashaabih Verses

January 7, 2008

At-Tahawi #17

This is a lesson on the methodology of how the Sunni Muslims interpret the Mutashaabih (“figurative”) Verses of the Qur’an and the Hadith of the Prophet.  This is a critical lesson to help one understand the difference between the Islamic belief and that of the quasi-Salafis (Wahhabis).